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{"id":35,"date":"2018-12-28T16:51:50","date_gmt":"2018-12-28T16:51:50","guid":{"rendered":"http:\/\/imamkadhim.se\/?p=35"},"modified":"2018-12-28T16:51:50","modified_gmt":"2018-12-28T16:51:50","slug":"imam-musa-kadhims-fvmh-sammanstotningar-med-ovriga-islamiska-skolor","status":"publish","type":"post","link":"https:\/\/imamkadhim.se\/imam-musa-kadhims-fvmh-sammanstotningar-med-ovriga-islamiska-skolor\/","title":{"rendered":"Imam Musa Kadhims (fvmh) sammanst\u00f6tningar med \u00f6vriga islamiska skolor:"},"content":{"rendered":"
Skolan Mu\u2019tazilah var bland de islamiska skolor som uppkom n\u00e4ra slutet av 600-talet e.Kr. och som efter det \u00e4ven hade en stor betydelse f\u00f6r det islamiska samh\u00e4llets intellektuella konflikter. Grunden av denna skola var att motivera religionens l\u00e4ror i skuggan av intellektet, samtidigt som det inte g\u00e5r att f\u00e5 \u00f6nskv\u00e4rda resultat om man l\u00e4mnar \u00f6ver religionens l\u00e4ror till intellektet, ifall man \u00f6verdriver i att intellektuellt motivera och analysera dessa l\u00e4ror. Bland dess exempel \u00e4r olika sorters teologiska \u00e4mnen som diskuterades av dessa rationalister om monoteismen.<\/p>\n
Ibland tillskrev de Gud motstridande egenskaper, och ibland eliminerade de egenskaper fr\u00e5n den Magnifike Skaparen som Koranen tydligt beskrivit Gud med. Denna r\u00f6relse gick inte att acceptera f\u00f6r shiamuslimerna, som hade den sj\u00e4lvaste felfrie Imamen till hands.<\/p>\n
Enligt den shiitiska kulturen inneb\u00e4r \u201dfundamentalism\u201d att uppm\u00e4rksamhet till Guds S\u00e4ndebuds (fvmh & hf) traditioner r\u00e4knas tillh\u00f6ra de mest grundl\u00e4ggande fundamenten. Bredvid det framf\u00f6rde \u00e4ven Imamerna sj\u00e4lva rationella motiveringar f\u00f6r att f\u00f6rsvara islams korrekthet. P\u00e5 grund av just detta tr\u00e4nade de \u00e4ven l\u00e4rlingar, vars mission var att f\u00f6rsvara religionen och den shiitiska skolans trosgrunder p\u00e5 ett rationellt s\u00e4tt.[1]<\/a><\/p>\n Gentemot Mu\u2019tazilah fanns det grupper fr\u00e5n Ahl al-Hadith som hade drabbats av m\u00e5nga p\u00e5hittade traditioner, missuppfattningar och problem kring monoteismen. De som drog liknelser fr\u00e5n Koranens och traditionernas yttre k\u00e4mpade f\u00f6r att likna Gud vid m\u00e4nskliga och materiella egenskaper, men Imamen tog st\u00e4llning och avl\u00e4gsnade alla typer av materiella liknelser och egenskaper fr\u00e5n Gud.<\/p>\n Imam Musa Kadhim (fvmh) sa f\u00f6ljande gentemot dessa tv\u00e5 grupper och generellt sett g\u00e4llande diskussionen om monoteismen: \u201dG\u00e5 inte \u00f6ver gr\u00e4nsen i monoteismen om det som Gud, den Upph\u00f6jde, n\u00e4mnt i Sin Bok, annars kommer ni att g\u00e5 under.\u201d[2]<\/a> Och han sa: \u201dGud \u00e4r helt visst H\u00f6gre och St\u00f6rre \u00e4n att n\u00e5gon kan n\u00e5 verkligheten om Hans Attribut. Beskriv Honom d\u00e4rmed s\u00e5som Han beskrivit Sig Sj\u00e4lv, och upph\u00f6r med allt annat \u00e4n det.\u201d[3]<\/a><\/p>\n N\u00e4r Imamerna sj\u00e4lva ville tala om Guds Egenskaper anv\u00e4nde de sig endast av Koranens inneh\u00e5ll.[4]<\/a><\/p>\n [1]<\/a> Hayat-e Fekri va Siyasi-ye Aimmeh, Ja\u2019fariyan, s. 410.<\/p>\n [2]<\/a> Al-Tawhid, Sheikh Saduq, s. 76.<\/p>\n \u0644\u0627 \u062a\u062a\u062c\u0627\u0648\u0632 \u0641\u0649 \u0627\u0644\u062a\u0651\u0648\u062d\u064a\u062f \u0645\u0627 \u0630\u0643\u0631\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0641\u0649 \u0643\u062a\u0627\u0628\u0647 \u0641\u062a\u0647\u0644\u0643<\/p>\n\n